A. Literacy Connections and Applications / C. Comprehension: Understanding and Responding to Texts · Understanding and Responding to TextsLearning from First Nations, Métis and Inuit Texts
C1.7 C3.7 C3.4 A3.3 A3.2About 45 minutes
Learning goals- I can describe some cultural elements (symbols, language, values) in texts about First Nations, Métis and Inuit peoples.
- I can ask questions and share ideas about how those elements add to the meaning.
- I can explain how a text tells about the past and how it connects to people's lives today.
- I can name themes, like relationships with the land, working together and passing on knowledge.
- I can read and listen to texts by First Nations, Métis and Inuit creators with respect.
Words to know
First Nations
Many different Nations, each with its own language, land and traditions, such as the Anishinaabe, Haudenosaunee and Cree.
Métis
A distinct Indigenous people with their own culture, language (Michif), history and flag.
Inuit
Indigenous people whose homelands are in the Arctic. The language Inuktitut is spoken by many Inuit.
Haudenosaunee
A confederacy (group) of Nations: Mohawk, Oneida, Onondaga, Cayuga, Seneca and Tuscarora.
wampum
Beads made from shells. Wampum belts woven from these beads can record agreements and important events.
treaty
An agreement between Nations or groups of people.
theme
A big idea or message that a text explores, like respect or caring for the land.
cultural element
A part of a culture shown in a text, such as a symbol, a language, a tradition or a value.
Remember from Grade 2
In Grade 2 you learned that First Nations, Métis and Inuit are three distinct groups of Indigenous peoples. You found cultural elements like symbols, languages and values in texts, and you learned about the Métis sash, inuksuit, the Water Walker and Orange Shirt Day.
In Grade 3 you will learn about new texts and traditions, ask questions about how cultural elements add meaning, and explore themes like relationships, respect and knowledge passed down through generations.
About these texts
The short texts in this lesson were written for this website so you can practise. They are not by Indigenous creators. The best way to learn about First Nations, Métis and Inuit cultures is from First Nations, Métis and Inuit people themselves, so this lesson ends with real books by Indigenous authors to read with your family.
Hook: What does a picture remember?
Long before there were notebooks, how could people remember an important promise for hundreds of years? Some peoples told the promise again and again in speeches. Some wove it into beads. Let's find out how.
Read 1: The Two Row Wampum
The Haudenosaunee (ho-deh-no-SHOW-nee) are a group of Nations whose homelands include parts of what is now Ontario, Quebec and New York State.
About 400 years ago, in the 1600s, the Haudenosaunee made an agreement with Dutch traders who had come from Europe. The agreement was recorded in a wampum belt, woven from white and purple shell beads.
The belt is called the Two Row Wampum. It has two long rows of purple beads running side by side on a background of white beads.
One row stands for a Haudenosaunee canoe. The other row stands for a European ship. The two boats travel down the same river side by side. Neither one steers the other boat. The white beads stand for peace, friendship and respect.
The message is: We will share this river and live in peace, and each people will keep its own ways.
Today, Haudenosaunee people still share the teachings of the Two Row Wampum. It reminds people in Canada that agreements made long ago are about respect, and that they still matter now.
A simple drawing of the Two Row Wampum pattern: two rows side by side on a plain background. On the real belt, the two rows are purple shell beads on white shell beads.Worked exampleLet's find cultural elements and ask questions
What cultural elements are in The Two Row Wampum? What questions could you ask about them?
- Symbol: the wampum belt and its two rows. The rows stand for a canoe and a ship travelling side by side.
- Language: the word Haudenosaunee, the name the people use for themselves.
- Values: peace, friendship and respect; each people keeping its own ways.
- Questions to deepen meaning: Why did they use beads instead of writing? Why do the rows never touch? What would happen if one boat tried to steer the other?
- Idea: The rows never cross, which shows that each people should respect the other and not control them. The picture holds the meaning of the agreement.
The wampum belt is a symbol of an agreement built on respect, peace and friendship. Asking why the rows never touch helps us understand its meaning.
Worked exampleLet's connect the past and the present
How does the text tell about a time in history, and how does it connect to today?
- Past: About 400 years ago, in the 1600s, the Haudenosaunee and Dutch traders made an agreement recorded in wampum.
- Present: Haudenosaunee people still share its teachings today.
- Connection: The idea of respectful agreements matters in Canada now. In Ontario, the first week of November is Treaties Recognition Week, when people learn about treaties.
- Theme: Relationships built on respect last a very long time.
The text shows that an agreement from the 1600s is still important today.
Read 2: The Three Sisters Garden
In spring, Kaya helped her aunt plant the garden. First they made small hills of soil. In each hill, they planted corn seeds. When the corn grew a little, they planted beans and squash around it.
"These are the Three Sisters," her aunt said. "Corn, beans and squash. Our Haudenosaunee ancestors grew them together for hundreds of years."
"Why together?" Kaya asked.
"Because sisters help each other. The tall corn gives the beans something to climb. The beans help make the soil healthy. The squash spreads its big leaves on the ground, keeping the soil damp and shading out the weeds. Together, they grow strong."
In the fall, Kaya's family shared the harvest at a big meal. Before they ate, her aunt gave thanks to the plants, the earth, the rain and the sun.
A simple drawing of one hill in a Three Sisters garden. Each plant helps the others: corn holds up the beans, beans help the soil, and squash leaves shade the ground.Worked exampleLet's find themes
What themes, or big ideas, does The Three Sisters Garden explore?
- Working together: Each plant helps the others. The text says sisters help each other.
- Relationships with the land: The family takes care of the soil and plants, and the plants take care of the family.
- Gratitude: Her aunt gives thanks to the plants, earth, rain and sun before the meal.
- Knowledge passed down: Our Haudenosaunee ancestors grew them together for hundreds of years. The aunt teaches Kaya.
- Question: Why might people call the plants sisters instead of just plants? Calling them sisters shows a relationship: they are family, connected to each other and to people.
Themes: working together, relationship with the land, gratitude and knowledge passed between generations.
Read 3: Two Voices, One Song
Katajjaq (ka-TAI-yak) is a kind of Inuit throat singing. Two singers, often two women, stand face to face, very close. One makes a sound, and the other answers quickly. Their voices weave together into a fast rhythm. Some sounds are like the calls of geese, the wind, or the river.
Throat singing is also a friendly game. The singers keep going until one of them runs out of breath or bursts out laughing!
Long ago, women sang katajjaq in the Arctic, sometimes while the men were away hunting. Then, for many years, visitors from the south, such as missionaries, discouraged it, and fewer people learned it.
But Inuit worked hard to keep their songs alive. Elders taught young people. Today, Inuit throat singers perform on stages around the world, and children learn katajjaq in their communities and schools.
Worked exampleLet's think about history and today
How does Two Voices, One Song show a culture changing and surviving over time?
- Long ago: Inuit women sang katajjaq in the Arctic.
- Hard times: For many years, outsiders discouraged it, and fewer people learned it.
- Today: Elders taught young people. Throat singers now perform around the world, and children learn it.
- Theme: Resilience (staying strong and bouncing back) and pride in culture. The culture is alive today.
- Language: Katajjaq is a word from Inuktitut. Using the real name shows respect.
The text shows a tradition that was discouraged but survived because Inuit kept passing it on. It is strong and growing today.
Read 4: The Infinity Flag
Amélie's class was learning about flags. She brought a picture of the Métis flag. It shows a white infinity symbol (∞) on a blue background. (There is also a version with a red background.)
"The infinity symbol has no beginning and no end," Amélie explained. "It shows two cultures joined together, First Nations and European, into one people, the Métis. It also means the Métis people will live on forever."
Then she showed a pair of moccasins her grandmother had decorated with bright flowers made of tiny glass beads. "Métis people are sometimes called the Flower Beadwork People," she said proudly, "because of beadwork like this."
| Text | People | Symbol | Language | Values and themes |
|---|
| The Two Row Wampum | Haudenosaunee (First Nations) | Wampum belt with two rows | Haudenosaunee | Peace, friendship, respect; agreements that last |
| The Three Sisters Garden | Haudenosaunee (First Nations) | Corn, beans and squash as sisters | — | Working together, gratitude, land, knowledge passed down |
| Two Voices, One Song | Inuit | Two singers face to face | Inuktitut: katajjaq | Resilience, pride, Elders teaching youth |
| The Infinity Flag | Métis | Infinity symbol; flower beadwork | — | Pride, identity, a people that lives on |
Cultural elements and themes in the four textsRespectful reading habits
- Use the name a people or Nation uses for itself (Haudenosaunee, Anishinaabe, Inuit, Métis).
- Remember that Indigenous peoples and cultures are alive today, not only in the past.
- Each Nation is different. One text can't tell you about all Indigenous peoples.
- Traditional stories and teachings carry real knowledge. Listen with respect.
Hands-on activityRead, listen and respond
You need: a library card or school library, paper, coloured pencils.
- With a grown-up, borrow a book by a First Nations, Métis or Inuit author. Some to look for:
- Stolen Words by Melanie Florence
- Nibi's Water Song by Sunshine Tenasco
- Kamik: An Inuk Puppy Story by Donald Uluadluak
- Go Show the World by Wab Kinew
- Shi-shi-etko by Nicola I. Campbell
- The Diamond Willow Walking Stick by Leah Marie Dorion
- Before reading, read the author information. Which Nation or people does the author belong to?
- After reading, make a 4-box chart: symbol, language (any words from an Indigenous language), value, past and today.
- Write one question you still wonder about, and one theme (big idea).
- Three Sisters (optional, in spring): With a grown-up, plant corn, bean and squash seeds together in a large pot or garden and watch how they help each other.
Your turn
1What is a wampum belt made from?
Shell beads (white and purple).
2In the Two Row Wampum, what do the two rows stand for?
A Haudenosaunee canoe and a European ship travelling side by side.
3What do the white beads stand for?
Peace, friendship and respect.
4Name the Three Sisters and one way each one helps.
Corn gives beans something to climb. Beans help make the soil healthy. Squash shades the ground with big leaves, keeping soil damp and blocking weeds.
A kind of Inuit throat singing, often by two women face to face; it is also a friendly game.
6What does the infinity symbol on the Métis flag mean?
Two cultures (First Nations and European) joined into one people, and that the Métis people will live on forever.
7Name one theme from these texts.
Any one: respect, working together, relationship with the land, gratitude, knowledge passed down from Elders, resilience, pride in culture.
More practice: warm-up
1Name the three groups of Indigenous peoples in Canada.
First Nations, Métis and Inuit.
2About how long ago was the Two Row Wampum agreement made?
About 400 years ago (in the 1600s).
3Which three plants are the Three Sisters?
4How does a katajjaq game end?
When one singer runs out of breath or laughs.
5What are Métis people sometimes called because of their beautiful beadwork?
The Flower Beadwork People.
More practice: on your own
1Why do you think the two rows on the wampum belt never touch?
Because each people should keep its own ways and not steer or control the other. They share the river with respect.
2How does The Three Sisters Garden show knowledge being passed down?
Kaya's aunt teaches her how to plant, and says their ancestors grew the Three Sisters together for hundreds of years.
3Why did fewer Inuit learn throat singing for many years? How did it come back?
Outsiders such as missionaries discouraged it. It came back because Elders taught young people and Inuit worked to keep it alive.
4Ask a question about the Three Sisters that would help you understand the meaning more deeply.
Examples: Why are the plants called sisters? Why did the aunt give thanks before eating? What other lessons could the Three Sisters teach about people?
5Why is it respectful to say Haudenosaunee instead of only Indigenous people when you know the Nation?
Each Nation is different, and using the name people use for themselves shows respect.
Challenge
1The Two Row Wampum is about a boat and a canoe sharing a river. How could its message apply to people at your school?
Example: Different people and families can share the same school with respect, keeping their own languages and traditions, without trying to make everyone the same.
2Compare The Three Sisters Garden and Two Voices, One Song. Find one theme they share.
Both show knowledge passed down from older people (an aunt, Elders) to young people, and both show pride in a culture that is alive today. (Also: both show people working together: the plants as sisters, the two singers.)
3How do The Two Row Wampum and Two Voices, One Song each connect the past to the present?
Two Row Wampum: an agreement from the 1600s whose teachings are still shared and still matter today. Two Voices: a tradition from long ago that was discouraged but is performed and taught today. Both show the past is still part of people's lives now.
Check your understandingQuiz
1. What is the Two Row Wampum?
2. In the Three Sisters, which plant gives the beans something to climb?
4. Which value is shown by the white beads of the Two Row Wampum?
5. The infinity symbol on the Métis flag shows...
6. Which statement is respectful and true?
7. What theme does The Three Sisters Garden show?
For parents and teachersWhat this lesson teaches: Grade 3 students read, listen to and view texts by diverse First Nations, Métis and Inuit creators and show understanding of their histories, cultures, relationships, communities and lived experiences (C1.7). They identify cultural elements (symbols, language, values) and pose questions about how these add meaning (C3.4), identify how texts communicate about historical periods and relate them to current lived experiences (C3.7), and identify themes in First Nations, Métis and Inuit cultures (A3.3). This supports learning about identity and belonging (A3.2).
Please note: The four short texts were written for this site and are not by Indigenous creators. Please also read real books by First Nations, Métis and Inuit authors (see the activity list). Check the author's biography together; Indigenous authors usually name their Nation. Local Indigenous organizations, friendship centres and libraries are excellent sources.
Facts in this lesson:
- The Two Row Wampum (Kaswentha) is traditionally dated to an agreement with Dutch traders in 1613. It has two rows of purple wampum on white; the rows represent a canoe and a ship travelling side by side without interfering.
- The Three Sisters (corn, beans, squash) are central to Haudenosaunee agriculture and teachings; beans add nitrogen to the soil.
- Katajjaq is Inuit throat singing, traditionally performed by women as a contest; it was discouraged by missionaries and has been revived.
- The Métis flag (blue or red with a white infinity symbol) has been used for over 200 years; the Métis have been called the "Flower Beadwork People."
- Ontario's Treaties Recognition Week is held the first week of November.
**About Shi-shi-etko and Stolen Words:** Shi-shi-etko is about a girl preparing to leave for residential school, and Stolen Words is about a grandfather who lost his Cree language at residential school. Both are gentle, but read them with your child and be ready to talk. If your family has a personal connection to residential schools, you know best how to share.
Avoid stereotypes: costumes, "feathers and teepees" as a picture of all Indigenous peoples, and talking about Indigenous peoples only in the past tense.